Tag: Gallery

David Lurie – Daylight Ghosts

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David Lurie – Daylight Ghosts

David Lurie – Daylight Ghosts

In Daylight Ghosts, David Lurie turns to the South African landscape as a site where history, myth and memory lie quietly embedded beneath the surface of the visible world. Produced during a six-week residency at the Nirox Foundation in the Cradle of Humankind, this body of work engages a terrain marked not only by its global significance as the birthplace of humanity, but by the layered and often unspoken histories that have unfolded across it.

Lurie approaches the landscape with restraint and deliberation. These photographs are not records of events or monuments, nor do they offer narrative closure. Instead, they operate through suggestion, absence and trace. Human presence is largely withheld, appearing only indirectly through remnants, scars and subtle interventions in the land. What remains is a landscape that feels inhabited by memory rather than people, charged with what has passed and what cannot be fully recovered.

The Cradle of Humankind becomes, in this work, a vantage point from which to consider both deep time and more recent South African histories. Ancient geological formations coexist with the residues of conflict, settlement and displacement. Lurie’s images resist the temptation to explain or illustrate these histories. They acknowledge the limitations of photography itself, allowing ambiguity to remain central. The landscapes conceal as much as they reveal, inviting the viewer to look beyond conventional sight and to consider what lies beneath the apparent stillness.

Light plays a crucial role throughout the series. Many of the photographs are made at dawn or dusk, moments when forms soften and the boundary between presence and absence becomes uncertain. This crepuscular quality reinforces the sense of ghostliness that gives the work its title. These are landscapes suspended between illumination and obscurity, between what can be seen and what can only be felt.

Daylight Ghosts is ultimately a meditation on how land carries memory without declaring it, how history persists without spectacle. Lurie offers the landscape not as evidence, but as a quiet witness. In doing so, he creates a space for contemplation, where looking becomes an act of attentiveness rather than mastery, and where meaning emerges slowly, through silence, suggestion and time.

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David Lurie – Dreaming The Street

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David Lurie – Dreaming The Street

David Lurie – Dreaming The Street

In Dreaming the Street, David Lurie turns to the street as both subject and state of mind. Made in the inner cities of Cape Town and Johannesburg, this body of work explores the street as a place where lives unfold in fragments, performances and pauses, where identity is constantly rehearsed and reimagined.

Lurie photographs the street not as spectacle or social theatre, but as a space of wakeful dreaming. People appear suspended between inner worlds and public presence: distracted, guarded, expressive, withdrawn. Faces confront the camera directly or drift past it, absorbed in private thoughts or digital conversations. The images hold a tension between clarity and uncertainty, revealing just enough while withholding resolution.

A recurring presence in the work is the cellphone, now inseparable from the contemporary street. It functions as an extension of the body, a conduit to elsewhere, linking the local to a global network of circulation. In Lurie’s photographs, connectivity is both empowering and isolating. The street becomes layered, physical and digital at once, a place where people are present yet partially absent, rooted yet elsewhere.

Signage, graffiti and urban text play an equally vital role. Words and images collide with bodies, histories and commerce, collapsing politics, aspiration and everyday survival into the same visual field. These surfaces speak, fade and fracture over time, turning declarations into texture and protest into pattern. The city writes itself constantly, even as it erases.

Rather than offering conclusions, Dreaming the Street dwells in ambiguity. The photographs resist fixed narratives, asking viewers to sit with uncertainty and contradiction. They are attentive to vulnerability without resorting to spectacle, and to dignity without idealisation. What emerges is a portrait of urban life as unfinished, restless and deeply human.

Dreaming the Street is ultimately a meditation on seeing and believing, on what it means to witness a world where reality is filtered through screens, desire and memory. It presents the street as a living archive of becoming, where dream and dread, intimacy and exposure, coexist in every passing moment.

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David Lurie – Fragments From The Edge

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David Lurie – Fragments From The Edge

David Lurie – Fragments From The Edge

Fragments from the Edge occupies a critical position within the photographic practice of David Lurie, marking a sustained engagement with the structural consequences of global urbanisation as they unfold on the margins of Cape Town. Developed over several years and conceived as both a photographic project and a book, the work aligns Lurie with a lineage of socially engaged documentary photographers concerned not with isolated events, but with long-term systemic conditions.

The project emerged at a pivotal historical moment. For the first time in human history, more than half of the world’s population was living in towns and cities. While urbanisation in Europe and the Americas had largely stabilised, Africa and Asia were entering a period of accelerated demographic transformation. Africa, in particular, was identified as the fastest urbanising continent in the world, with projections indicating that its urban population would double within a few decades and exceed one billion city dwellers by mid-century. These shifts were not accompanied by corresponding levels of industrialisation or employment, resulting in vast informal economies and the rapid expansion of slums and squatter settlements.

Within this context, Fragments from the Edge functions as a visual investigation into what global policy discourse often reduces to statistics. Lurie’s photographs examine how surplus populations, expelled from rural areas by economic pressure and ecological stress, are absorbed into informal urban peripheries. The Cape Flats become emblematic of a wider global condition, where urban growth is disconnected from economic inclusion, and survival depends on improvisation rather than stability.

Unlike traditional documentary approaches that focus on singular narratives or moments of crisis, Lurie’s work is structured around accumulation and fragmentation. The photographs do not resolve into a single storyline, but instead form a constellation of partial encounters, provisional dwellings, and social adaptations. Churches, gangs, informal businesses, domestic interiors, addiction, and moments of resilience coexist within the same visual field. This refusal of narrative closure reflects the lived reality of informal urban life itself, where permanence is rare and futures remain uncertain.

Importantly, Fragments from the Edge
was not conceived solely as an artistic project, but as an intervention into broader debates on urban policy and planning. This dimension is underscored by institutional support for the project from UN-Habitat, which recognised the work as a significant contribution to understanding the challenges and possibilities of urbanisation in Africa. The project was explicitly framed as a tool for alerting global audiences to an emerging urban crisis, particularly the concentration of migrants in slums and informal settlements.
Further reinforcing its moral and political significance, the project received formal endorsement from Desmond Tutu, who emphasised the urgency of addressing rapid urbanisation and its social consequences. His support positioned Fragments from the Edge within a broader ethical discourse, aligning it with struggles for dignity, justice, and visibility in post-apartheid South Africa and beyond.

Within Lurie’s bibliography, Fragments from the Edge extends themes present in earlier publications such as Life in the Liberated Zone and Cape Town Fringe – Manenberg Avenue is where it’s Happening. However, it represents a shift in scale and scope. While earlier projects often focused on specific communities or geographies, Fragments from the Edgesituates Cape Town within a planetary condition, linking local experience to global economic systems and policy failures.

The project’s central question is ultimately political rather than aesthetic: how will cities respond to the growing populations they have already absorbed but failed to accommodate? Lurie argues, implicitly and explicitly, that these conditions cannot be left to market forces or abstract planning models. Without deliberate intervention, informal settlements risk becoming sites of intensified instability and radicalisation rather than integration.


Seen today, Fragments from the Edge reads not only as a document of its time, but as a prescient warning. Many of the demographic projections cited during its development have since materialised, and the questions it raises about urban inequality, migration, and exclusion remain unresolved. As such, the work continues to function as both historical record and ongoing provocation, demanding sustained attention from policymakers, scholars, and the public alike.

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David Lurie – Cape Town Fringe: Manenberg Avenue is where it’s Happening

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David Lurie – Cape Town Fringe: Manenberg Avenue is where it’s Happening

David Lurie – Cape Town Fringe: Manenberg Avenue is where it’s Happening

Cape Town Fringe, Manenberg Avenue Is Where It’s At is not a detached document of a place viewed from a distance. It is the result of prolonged presence, listening, return and exposure to lives shaped by forced removals, structural violence and the everyday negotiations of survival in Manenberg.

The voices that run through this work are not illustrative captions. They are testimonies. Raw, unfiltered and often contradictory, they speak of labour and retrenchment, housing and eviction, faith and despair, motherhood and loss, loyalty and betrayal. They speak of the long afterlife of apartheid and the slow violence of its spatial legacy, where poverty, gang culture and fear are not accidents but conditions produced over decades. These are lives lived under constant pressure, where the ordinary act of going to work or sending a child to school carries risk and where grief is both private and communal.

Lurie began working in Manenberg at the end of 2001, originally intending the project as a continuation of Life in the Liberated Zone. Instead, the work took on its own weight and urgency. Over roughly eighteen months, he spent extended periods in and around Manenberg Avenue, photographing and engaging with residents who welcomed him into their homes and daily routines. What emerged was not a single narrative but a dense accumulation of stories, gestures and moments that resist simplification.

The photographs are inseparable from the spoken words that accompany them. Together, they reveal how history embeds itself in bodies, homes and relationships. The accounts of forced removals from Cape Town, the rupture of community and the relocation to what many describe as “concentration camps” underline how displacement fractured social structures and left spaces vulnerable to violence. At the same time, the work refuses to strip its subjects of agency. It shows resilience, humour, moral complexity and a fierce insistence on being seen and heard.

Lurie does not present Manenberg as an anomaly. He situates it within a broader South African reality, shaped by policy, neglect and unfulfilled political promises. The testimonies challenge easy narratives of crime and culpability, insisting instead on work, dignity and opportunity as the foundations of any meaningful change. As one voice repeatedly returns to, work is not only economic survival, it is the basis for safety, self-worth and social cohesion.

Cape Town Fringe, Manenberg Avenue Is Where It’s At is both a photographic essay and a historical record. It asks the reader and viewer to sit with discomfort, to confront the continuity between past and present and to acknowledge lives that have too often been reduced to statistics or stereotypes. It is a work grounded in proximity and responsibility, shaped by the understanding that to look is not enough. One must also listen.

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Guy Neveling – Sacred Valley Photo Series

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Guy Neveling – Sacred Valley Photo Series

Guy Neveling – Sacred Valley Photo Series

“The Sacred Valley is the valley between the city of Cuzco and Machu Picchu in Peru. I took a train between the two points. To get in and out of the valley by train, there are five switchbacks that the train manoeuvres through in order to get up and down the steep change in altitude; it’s a lengthy process but once in the valley its worth it as it’s a special place. Personally I thought the quiet farmlands and villages of the Sacred Valley a better experience than the insane crowds at Machu Picchu. Machu Picchu is where I decided never to visit a tourist spot again.”

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Guy Neveling – Southern Ocean Photo Series

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Guy Neveling – Southern Ocean Photo Series

Guy Neveling – Southern Ocean Photo Series

“Sailing in 2013 from Ushuaia, at the tip of South America, on the then 101 year old square rigger, Europa, was a boyhood dream of going to the Antarctic fulfilled. Sailing through the infamous Drakes Passage to reach the ice took around 7 days. We spent around a week or so on the Antarctic Peninsula and surrounds. 
From then onward we picked up on the path of Shackleton’s epic voyage from Elephant Island to South Georgia. We were dropped off on the south coast of South Georgia and hiked over the mountains, again in Shackleton’s foot steps, to the abandoned whaling station Stromness. Stromness was the whaling station where Shackleton organised the final rescue mission for his men left on Elephant Island. We sailed from Stromness to Grytviken which is the only inhabited place left on South Georgia with a population of 8 at the time. On arrival we went to Shackletons grave and had a shot of whiskey in his honour.

From there we crossed the Southern Ocean which took around 12 days to Tristan Da Cunha island. Good weather gave us an opportunity for three days of shore landings; normally the stormy seas down there hinders landings, so we were lucky. Tristan is an interesting small patch of volcanic island in the middle of the Southern Ocean. It was founded by 7 families, and it’s prevalent in the distinct features passed down through each generation. The dogs too have only about 3 different family features to them.
After that it was the home stretch and another 15 days to Cape Town. Catching a glimpse of Cape Point lighthouse blinking from a southerly direction before sunrise is an image burned into my psyche, and then drifting into cellphone range and speaking to Merle for the first time in two months was something else I wont forget.
The entire journey, from Cape Horn to Cape of Good Hope, took two months.”

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Guy Neveling – Karoo Photo Series

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Guy Neveling – Karoo Photo Series

Guy Neveling – Karoo Photo Series

” Sitting in the back of the darkened car at night, travelling through the Karoo and heading home, I wondered what the sprinkling of lonely lights in the far distances were. The thought of human habitation out in that lonely darkness would shake me from the comfort zone of the speeding, enclosed family environment. At that age, the idea of living out there, in the dark, terrified me. Arriving back home and tucked snug in my bed, I would think of the lonely lights we had driven past hours before, wondering what they were doing at that moment and if they were safe?

It’s that maddening thing again, wisdom with age: if only I knew the things I know now back then. I now drive at length in the Karoo, avoiding the N1 that we used to speed up and down. I amble along the desolate back roads with no destination or arrival time in mind. The lone distant lights I was once afraid of pull me in like a moth to a stoep light. No more asking how much longer to go, but rather, how much longer can I stay. The silence at times broken by a distant barking dog, or better still, a jackal at night, is addictive. It’s getting difficult, the older I get, to go home.”

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Jodi Bieber -Bitter Berry Daybreak Photography Series

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Jodi Bieber -Bitter Berry Daybreak Photography Series

Jodi Bieber – Bitter Berry Daybreak Photography Series

Noord-Kaap / Kapa Bokone / The Northern Cape


Back in 1997 and 1998, Jodi spent three months travelling through towns like Pofadder, Nababeep, Eksteenfontein, Port Nolloth, Riemvasmaak and Pella, funded by a small grant from the National Arts Council. She shot everything in black and white. Portraits of the Bosluis Basters in Eksteenfontein (forced there under apartheid), the independent diamond divers of Port Nolloth, and families returning to Riemvasmaak after a successful land claim. Now, more than two decades after apartheid ended in 1994, she’s ready to go back and see how these communities have evolved.

The Northern Cape covers nearly 30 percent of South Africa’s land but held only 840,000 people or about 2.1 percent of the country’s population, in 1994. With just over two people per square kilometre, most communities are isolated, their daily lives rarely seen beyond the main centres. Two-thirds of residents speak Afrikaans as a first language, and 52 percent are classified as ‘Coloured,’ a fact that has shaped the region’s history and social rhythms.

Jodi’s work asks: how have political shifts, new technologies and economic changes woven into these remote towns’ everyday lives?

Visual archives like this matter… Not just for history books, but for all of us today. They shed light on stories that might otherwise go unrecorded and bring the realities of marginalised communities into sharper focus. For her planned monograph, Jodi will combine her original black and white archive with fresh colour images shot with a more contemporary vision.

In 2015, Jodi returned to Pofadder for two weeks, documenting people and the environment in both the town and the adjoining township. A new solar farm promising jobs and growth, alongside concerns over migrant labour, Spanish contractors who come for work since 1997, but leave after their contracts end, questions about the town’s future of fatherless children.
While alcohol abuse remains prevalent, community members now express concerns of rising drug addiction in the township, fears voiced about xenophobia against Ethiopian shopkeepers and the steady drift of younger white families toward nearby farms and larger cities, possibly for their kids to attend private schools. The township itself remains dry and sparse, with only some evidence of RDP housing.

Looking ahead, if social development programmes tied to the solar farm take root and job creation follows, Pofadder could look very different in five to ten years.

Jodi’s approach integrates portraits, landscapes and quiet daily moments, reflecting both the past to the present times captured.

Pofadder – 2015

All prints on display below are available to purchase, please enquire about editions & print details available below.

Bosluis Basters – Eksteenfontein

In the Richtersveld , a semi-arid desert in the Northern Cape, a community of around 500–800 people relies on goat farming and work in nearby mines. 
When Jodi first arrived, the town consisted of two small shops, a community centre, a guesthouse, a petrol pump, a bottle store and a handful of churches and still depended on generators for electricity. Electricity line was still being installed. 

The story of Eksteenfontein’s church speaks to the community’s resilience in the face of segregation. Around 1902, people classified as “Coloured” worshipped alongside white neighbours harmoniously, but had no ownership of land, schools or a permanent church. After relocating to an area known as “Vryland” (Free Land) in Bosmanland, they still didn’t have a church. An Eksteenfontein minister convinced a local white landowner to allow the community to build a church on his farm, but the conditions were that it couldn’t be a permenant structure. Every six months erecting the church, holding a week-long service before dismantling it again.

In the drought of 1933, that same minister secured government approval for some land then known as Stinkfontein. Community members then made journey by ox-wagon and donkey carts to what we now know as Eksteenfontein. The area was allocated to the “coloured” community, so white spouses had to renounce their “white” status and register as “Coloured” if they wished to remain with their families—many made that choice so they wouldn’t be torn apart.

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Jodi Bieber – Between Dogs & Wolves Photography Gallery

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Jodi Bieber – Between Dogs & Wolves Photography Gallery

Jodi Bieber – Between Dogs & Wolves Photography Gallery

Between Dogs and Wolves is the culmination of over ten years work by the award-winning South African photographer Jodi Bieber. Beginning in 1994 after South Africa’s first democratic elections, the book focuses on a generation of young people growing up on the fringes of South African society. Bieber takes us into one of the toughest neighbourhoods of Johannesburg, an area where gangs rule; into suburbs where prostitutes vary their rates depending on the colour of their clients; and shelters that are home to children living with HIV/Aids. We meet David, a 19-year-old living life on the edge, in the poor white neighbourhood of Fitas; but we also discover children training as dancers and musicians, as well as a father and son trapeze act – all have their dreams of escaping their reality.

This is a book that deals with the loss of innocence, and the instinct for survival – metaphors for the struggle that South Africa itself has faced over many decades.
Born in South Africa and now based in London, Jodi Bieber regularly contributes to major magazines, and works on special projects for non-profit organisations throughout the world. Her main passion and focus is on South Africa but she has also worked in many other countries including Iran, Iraq, and Pakistan as well as in the rest of Africa. She has won numerous awards, including seven World Press Awards, and has participated in numerous exhibitions internationally.

All prints on display below are available to purchase, please enquire about editions available below.

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